Plato and Gospel Which One Brings Correct Truth - 1019 Words

Human souls are hungry for meaning, for the sense that they have figured out how to live so that their lives matter, so that the world will be at least a little bit different for them having passed through it. In philosophical sense, the search for Truth with capital T and knowledge marks the journey of a person to enlightenment. Undoubtedly in the Gospel of Luke, Jesus’s illustrations and parables points repeatedly to different audiences and in different contexts conveying the same message in different connections. Through the parable of lamp, it can be inferred that a person should strive to gains knowledge and once enlightened, the knowledge should be shared with other people in order to give their life a purpose. In similar manner, Plato’s allegory of the Cave sheds a light upon the paradigm of a person who accepts the world as it is to a person who seeks to find the absolute truth. This work by Plato also emphasizes that a person after gaining knowledge must come b ack down to the cave to inform others. The teachings in Gospel are frequently presented in forms of parables, a story illustrating moral or spiritual lesson. The main purpose in using parables was to make the teaching easier to grasp. They were intended to make Jesus’ teachings clear to those like his apostles who had a sincere interest in understanding his teachings while obscuring his teachings from those who were his enemies and who had no sincere interest in understanding his teaching. The parable of theShow MoreRelatedJustin Martyr Essay3085 Words   |  13 Pagesinterested. Finally, Plat/on/ism, through intellectually demanding, proved unfulfilling for Justin’s hunger heart. With his refined perceptions, from various studies, he became a disciple of Socrates and Plato. While in Ephesus, Justin was impressed by the devotion of Christian martyrs. One day, while Justin was strolling by the seashore, a old Christian man walked beside Justin and spoke to him about Jesus as the fulfillment of the promises made through the Jewish prophets. Justin was overwhelmedRead MoreTheology of the Body32011 Words   |  129 Pagesoutline form to facilitate their passing on this Gospel of Human Love in the Divine Plan to others. Eventually, I hope to do a commentary to accompany the various sections, but that will come later! I. The original unity of man and woman (Catechesis on the book of Genesis) A. The â€Å"beginning† of marriage in God’s plan. 1) In his dispute with the Pharisees (Mt 19:3 ff), Christ takes marriage back to God’s plan in the beginning, seen in Genesis, which sets forth a proper understanding of the natureRead More What Christian Literature Is Essay4677 Words   |  19 Pagesmode of human excellence is implicity in His historical human character: poethood, of course, included. His second point goes with this one, Applying this principle to literature, in its greatest generality, we should get as the basis of all critical theory the maxim that an author should never conceive himself as bringing into existence beauty or wisdom which did nor exist before, but simply and solely as trying to embody in terms of his own art some reflection of eternal Beauty and Wisdom. AsRead More Effects of Television on Our Society Essays6952 Words   |  28 PagesSociety INTRODUCTION Plato once, prophetically, posed a question that hints at the very core of this project. In philosophizing on the issue of entertainment and its various, sometimes questionable, sources he asked his fellow citizens to consider the following â€Å"Shall we just carelessly allow our children to hear casual tales which may be devised by casual persons, and to receive into their minds ideas for the most part the very opposite of those which we should wish them to have whenRead MoreA Picatrix Miscellany52019 Words   |  209 PagesPicatrix (see I.P.Couliano, Eros and Magic in the Renaissance, University of Chicago Press, 1987, p. 118). The Picatrix is mentioned by Johannes Trithemius in Book 2 of his notorious Steganographia (1500) and in his Antipalus Maleficiorum (c. 1500). One copy (British Library, Sloane manuscript 3679) passed down from Simon Forman (d. 1611) to Richard Napier (d. 1634) to Elias Ashmole (d. 1692) to William Lilly (d. 1681). E.M. Butler wrongly associates it with Gio. Peccatrix, (no doubt a pseudonym) who